Bernie Sanders Guide to Political Revolution
Book Notes Posted by kitt at 20:51 on 9 January 2019Okay, I really have no idea why I picked up this book. It was on some list, it sounded interesting, so I picked it up.
This is not a guide to political revolution.
This is a Bernie Sanders Manifesto, along with resources to work within the system.
The book is a long iteration of his platform, is beliefs, what he stands for. The book says, "Here is a problem. Here is how I think this problem could be solved." Not, "Here's how to solve this problem, and the data to prove it will work." Not, "Here's the legislation I have introduced." Not, "Here is the cultural problem that contributes to this social problem and do these actions to fix it."
Revolution is painful, the callouts in this book to "get involved" are not. Yes, they are time consuming, but revolution means an overhaul of the system, not an evolution of the system.
One can appreciate what Sanders is trying to do to make the country better. A complete upheaval might be the way to go. This is not the guidebook for that revolution. Better to look at The Moon is a Harsh Mistress for a guide, even if I disagree with that book's actual politics.
The book is worth a read to understand what Sanders stands for. For that part, it was worth the read. I don't disagree with much of his platform, I just don't see the pilot programs, the supporting data, or the means to implement.
In the wealthiest country in the history of the world, a basic principle of American economic life should be that if you work forty hours or more a week, you do not live in poverty.
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Increasing the minimum wage is good for businesses as well as workers because it reduces employee turnover. When workers earn a living wage, they are more likely to stay with their company.
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And spend money.
Public assistance given to low-wage workers is essentially subsidizing the profits of the companies paying the low wages.
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Which is bullshit.
Walmart makes profits by paying wages so low that the workers not only qualify for but also need public assistance just to get by.
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Hate Walmart.
I do not believe that the government should burden taxpayers with the financial support of profitable corporations owned by some of the wealthiest people in this country. That’s absurd.
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If we are serious about reversing the decline of the middle class, we need a major federal jobs program that puts millions of Americans to work at decent-paying jobs. We need workers to rebuild our crumbling infrastructure—our roads, bridges, water systems, wastewater plants, airports, railways, levees, and dams.
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Our tax code essentially legalizes tax dodging for large corporations.
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America is not broke. The very wealthy and huge, profitable corporations just aren’t paying the taxes that, in the words of Supreme Court Justice Oliver Wendell Holmes Jr. more than a century ago, “are what we pay for a civilized society.”
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The Roundtable also wants to raise the eligibility age for Social Security and Medicare to seventy, and to cut cost-of-living adjustments for seniors and disabled veterans. These CEOs callously promote the idea that increasing their corporate profits is more important than their fellow Americans receiving the benefits they have earned by working or by serving in the military.
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We have been losing millions of jobs as a direct result of our disastrous trade policies. This is a major contributor to the decline of the middle class, rising poverty, and the growing gap between the very rich and everyone else. We must do everything possible to stop companies from outsourcing American jobs.
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Americans see that there are different rules for the rich and powerful than for everyone else. They see kids arrested and sometimes even jailed for possessing marijuana or for other minor crimes. But when it comes to Wall Street executives, whose illegal behavior hurts millions of Americans, they see that there are no arrests, no police records, and no jail time.
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There is something fundamentally wrong with our criminal justice system when not one major Wall Street executive has been prosecuted for causing the near collapse of our entire economy in 2008.
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“Equal Justice Under Law” cannot just be words engraved over the doors of the Supreme Court.
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 To create an economy that works for all americans and not just a handful of billionaires, we have to address the ever-increasing size of the megabanks.
 We must end, once and for all, the scheme that is nothing more than a free insurance policy for wall street: “too big to fail.”
 We need a banking system that is part of a productive economy—making loans at affordable rates to small and medium-sized businesses—so we can create a growing economy with decent-paying jobs.
 We need a banking system that encourages homeownership by offering affordable mortgage products that are designed to work for both the lender and the borrower.
 We need a banking system that is transparent and accountable and that adheres to the highest ethical standards as well as to the spirit and the letter of the law.
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One might have thought that as part of the bailout, these huge banks would have been reduced in size to make certain that we never experience a recurrence of what happened in 2008. In fact, the very opposite occurred. Today, three of the four largest financial institutions—JPMorgan Chase, Bank of America, and Wells Fargo—are about 80 percent bigger than they were before we bailed them out.
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No financial institution should have holdings so extensive that its failure would send the world economy into crisis.
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If a bank is too big to fail, it is too big to exist.
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Today, commercial banks still have over $ 177.46 trillion of derivatives contracts on their books. That is insane.
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All derivatives trading should be done in an open, transparent exchange similar to the stock market, without exceptions. As
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Needless to say, this game of high-speed speculation adds absolutely nothing to a productive economy.
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We have to discourage reckless gambling on Wall Street and encourage productive investments in a job-creating economy.
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we need to turn for-profit credit-rating agencies into transparent nonprofit institutions that are independent from Wall Street and accountable to a board of directors that represents the public interest.
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The decisions that the Federal Reserve made during the 2008 crisis sent a very clear message: while the rich and powerful are “too big to fail” and are worthy of an endless supply of cheap credit, ordinary Americans must fend for themselves. This was a clear case of socialism for the rich and rugged individualism for everyone else.
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We must require the Government Accountability Office to conduct a full and independent audit of the Fed every year.
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Health care should be a right, not a perk of being employed.
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it has never made sense to me that our health care system is primarily designed to make huge profits for multibillion-dollar insurance companies, drug companies, hospitals, and medical equipment suppliers.
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The details of the national health systems vary in each of these countries, but all of them guarantee health care for all their citizens, and none of them allow private health insurance companies to profit off human illness.
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Think about the extraordinary impact it would have on our economy if all Americans had the freedom to follow their dreams and not worry about whether the family had health insurance.
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The pharmaceutical industry, because of its great power, rarely loses legislative fights. It has effectively purchased the Congress, and there are Republican and Democratic leaders who support its every effort.
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There was a time, forty or fifty years ago, when many people could graduate from high school and move right into a decent-paying job with good benefits. Strong unions offered apprenticeships, and a large manufacturing sector provided opportunities for those without an advanced degree.
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Exactly how much do students benefit by having, in some cases, dozens of vice presidents of this or that, each earning hundreds of thousands of dollars or more?
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Another reason college educations are becoming so expensive is that colleges are increasingly being run as businesses competing for market share.
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In fact, it is much easier for a big bank or corporation to declare insolvency and be forgiven for outstanding debts than it is for an individual going through personal bankruptcy to be discharged from a student loan.
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America rightfully outlawed debtors’ prisons in the mid-nineteenth century, but some cities and states are issuing contempt-of-court warrants that get around those rules.
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The Senate Committee on Health, Education, Labor, and Pensions, of which I have long been a member, found that these for-profit schools spend, on average, about 30 percent more per student on marketing and recruiting than on actual instruction.
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Not everybody wants to go to college, and not everybody needs to go to college. This country needs carpenters, plumbers, welders, bricklayers, ironworkers, mechanics, and many other professions that pay workers, especially those in unions, good wages for doing very important, skilled work.
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In today’s world, that’s not quite the way it works. In opposition to science and what the people want are enormously powerful forces who want to maintain the status quo. They are more interested in short-term profits for fossil fuel companies than in the future of the planet.
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Forty percent of energy used in this country goes to heat, cool, and light buildings and run electricity through them.
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The great irony of climate change is that American taxpayers are subsidizing the most profitable industry in history, whose products are quite literally killing us, to the tune of more than $ 20.5 billion every single year.
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For every dollar of taxpayer funds invested in renewable energy over the past fifteen years, fossil fuels have received eighty dollars!
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We should also end all new federal leases for oil, gas, or coal extraction on public lands and waters. Public lands and waters are for the public to enjoy for generations to come—not for the oil companies to exploit for profit in the short term.
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The hypocrisy of those who argue that solar and wind tax credits are too expensive or are no longer needed because the industries should be able to stand on their own is stunning. Taxpayers have been subsidizing fossil fuel companies through tax credits for more than one hundred years, and Congress long ago made those incentives permanent features of the federal tax code.
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Police officers must be held accountable. In a society based on law, nobody can be above the law, especially those who are charged with enforcing it.
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African Americans and Latinos together comprised 57 percent of all prisoners in 2015, even though neither of these two groups makes up even one-quarter of the U.S. population.
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The time is long overdue for this country to understand that we cannot jail our way out of health problems like mental illness and drug addiction.
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We have around 4 percent of the world’s population, yet we have more than 20 percent of all prisoners.
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And we spend $ 80 billion a year in federal, state, and local taxpayer dollars to lock them up.
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Private corporations should not be making profits off of the incarceration of human beings.
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No one, in my view, should be allowed to profit from putting more people behind bars.
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Every effort should be made to have police forces reflect the diversity of the communities they work in. And that must include in positions of leadership and training departments.
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We must demilitarize our police forces so they don’t look and act like invading armies. Police departments must be part of the community they serve and be trusted by the community.
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We should federally fund and require body cameras for law enforcement officers to make it easier to hold everyone accountable, while also establishing standards to protect the privacy of innocent people.
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When policing becomes a source of revenue, officers are often pressured to meet quotas that can lead to unnecessary or unlawful traffic stops and citations. And civil asset forfeiture laws allow police to take property from people even before they are charged with a crime.
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Undocumented immigrants are woven into the fabric of our society and our economy. They work in some of the hardest and lowest-paid jobs.
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Moreover, the institute estimates that they pay an average of 8 percent of their incomes in state and local taxes—which, by the way, is 48 percent more than the 5.4 percent paid by the top 1 percent of taxpayers.
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All too often, farmworkers are paid horrendously low wages, exposed to pesticides, and deprived of the most basic decent living conditions.
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When employers report that they need to bring in foreign labor because there is no one in this country able to do their jobs, what is really going on is that there is no one here willing to do the job for the low wages being offered.
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To my mind, the U.S. government should not be in the painful and inhumane business of locking up families who have fled violence.
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Immigration reform must allow individuals to apply for relief, even if convicted of nonviolent offenses.
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Binding workers to a specific employer or not allowing their family members to work creates a situation rife with abuse and exacerbates an already unequal relationship between the employer and the employee.
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Immigration reform means making sure our borders are modern and secure, especially in this era when terrorism can come from anywhere.
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The word “government” refers to the way people organize authority to perform essential functions. It usually describes who does what, who has what power, and who is responsible for what. When there is no organized authority, there is no government, and that is called anarchy.
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How To Age
Book Notes kitt decided around 14:51 on 3 January 2019 to publish this:I would argue that this book is less a how to book on aging and more a plea for those who have not yet aged to the point of infirmary or elderly or even somewhat slowing down to be more considerate of those who are aged.
"Aged" has so many different meanings these days. Used to be old was 50, now it's when you stop living, when you give up, when the years of treating your physical and mental health for shit and said years come rumbling back on top of you. If you're still active, if you're still learning, if you move and think and moderate, then the sagging skin doesn't sag as much, the white hair doesn't matter as much, and the joys of living are larger than the accumulated pains of living.
Sadly, I don't know that I'd have been positively influenced in any meaningful way if I had read this book when young. Currently being in the middle, not young, not old, I'd have to say I see the wall of old age that I'm going to crash into, but it won't be head first. I'm going feet first with the intent of jumping off it.
Growing old means "still alive" and what a "privilege" (the book's word) that would be!
This book is worth reading, as many of the School of Life books are, I recommend it.
It sees ageing as a lifelong process, not something confined to its latter stages, and an opportunity to develop –indeed an intrinsic part of life itself.
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A long life signals that we’re privileged, either through genetic serendipity, affluence or sheer luck.
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This acknowledgement of ageing involves mourning, because there are inevitable losses associated with getting older, whether in function
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or the death of friends and family, or the recognition of one’s own mortality.
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Gina’s fear of ageing is directed at some amorphous, creeping, malign change, which prevents her from appreciating the benefits that she has already derived from the ageing process.
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The capacity to be surprised, curious and engaged isn’t the prerogative of young people
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and indeed it can intensify as we age.
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The man-child holds on tightly to his video games and comics, and refuses to change. He equates being grown up with joylessness.
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But perhaps it’s less about having a mortgage or a pension and more about learning to take responsibility for your spending; about being able to defer gratification instead of insisting ‘I want it now’; about not saying the first thing that comes into your head and thinking about other people as well as yourself?
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similarly, we can try to foster in ourselves qualities that deepen and enrich over the years. These qualities differ for each of us, but for most people they include finding enduring sources of meaning –in work, or through relationships, interests or making a social contribution; getting to know themselves; making genuine contact with other people; and developing the capacity to love –whether people, ideas or experiences.
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But the ability to laugh, like any other emotional facility, develops through use, and finding oneself convulsed with laughter, decades after childhood when it’s so common, is sweet indeed.
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It’s much easier to adopt this outlook if we don’t take a long lifespan for granted, but recognize instead that it isn’t given to the majority of people in the world, especially the developing world: that to age is in fact to be blessed.
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Those who age best are those who travel lightest, who can jettison the prescriptive ideas they’ve cleaved to at one stage of their lives when they find them ill-suited to another. A certain suppleness of spirit is needed.
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Letting go of old narratives can be an extremely painful business: it involves mourning what never happened as well as what did, and admitting failure, wrong-headedness and poor decisions. Most unforgivably, it demands that we recognize that life unfurls beyond our control.
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For to age is to live and to live is to age, and being anti-age (as so many products proudly proclaim themselves) is tantamount to being anti-life.
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By embracing age we embrace the life process itself, with all its pain, joy and difficulty. If
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metaphors). We’re no longer at risk of an invasion of triffids or Martians but of old people –invariably portrayed as a major social problem and a drain on resources, rather than as a resource themselves.
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What they don’t realize is that they’re banking disgust that they’ll have to draw on themselves –ourselves.
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this unique feature of ageism: that it’s prejudice against one’s future self.
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It’s fuelled, as we’ll see, by a refusal to admit that we too will age –by a profound dis-identification with old people.
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people. Clare Temple in Norah Hoult’s remarkable 1944 novel, There Were No Windows, is a woman aware of her creeping dementia:
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Older people are rarely referred for psychotherapy
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because depression is seen as just another inevitable aspect of old age.
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since third-agers like Sara and Clive have convinced themselves that, with enough discipline and self-control, the body can always be transcended. But it can’t. Perhaps
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For the truth is that we all have to go into that good night eventually, gently or otherwise –to deny this is nothing more than magic thinking.
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They encourage you to deal with the prejudice against old people not by challenging it but by trying not to look old.
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It’s all very well intoning ‘use it or lose it’, but this doesn’t allow for the possibility that you may still lose it despite using it.
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switch:
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each time we see an older person, we need to imagine them as our future self, and, rather than recoil from their wrinkles or infirmities, applaud their resilience. We need to rehumanize older people, to attribute to them the same rich internal world, set of passions and network of complex human relationships that we assume exist in younger people and in ourselves.
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At some point or other, age resistance becomes frankly futile –you’ll either die or start to look old –but the energy you use to accept the fact of ageing but refuse its stereotypes will serve you well for the rest of your life.
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Although it might seem paradoxical, mourning is an essential part of ageing with gusto, because it helps you say goodbye to some features of life, freeing you to welcome in new ones.
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We’ve learnt to assume that age will bring radical discontinuities to our lives, whether at 4 or 40. But it doesn’t. Perhaps this is one of the truths about ageing that we find hardest to learn.
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Perhaps the greatest calumny committed against old people –and the one that most frightens the not-yet-old –is the belief that ageing causes us to leech vitality.
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Cicero clocked this. People, said the Roman orator in De Senectute, his treatise on old age, ‘who have no resources in themselves for securing a good and happy life find every age burdensome.’
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As Barbara Strauch, author of The Secret Life of the Grown-up Brain, observes, for years most research into ageing was conducted in nursing homes, where bodies and brains are rarely stimulated, and this shaped beliefs about what it means to get old.
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Research at the University of Cambridge challenges the idea of cognitive ageing as a monolithic process of universal, inexorable, progressive decline.
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One was that they’d never retire –it would be tantamount to retiring from life. Another was that they were highly satisfied with their lives. This suggests that physical activity, work or an absorbing interest of some kind, as well as consciously maintaining social networks, both enrich the ageing process.
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Lighter can mean not spreading oneself so thinly, monotasking rather than multitasking, learning to say no. Yet in order to do this we may have to let go of a lifetime’s obsessions and grievances.
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It reminds us that, ultimately, pain can be modified by optimism and love. Why is this so hard to remember?
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A 100-year-old woman, when she was interviewed on radio, was asked if she had any regrets. ‘If I’d known I’d live to be 100’, she replied, ‘I’d have taken up the violin at 40. By now I could have been playing for 60 years!’
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It’s not just older people who are scared of ‘getting left behind’ –all of us are having to learn to live with long-term precariousness; we’re all only as good as our last project.
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This line of thought pits Us against Them and sees public policy as a zero-sum game: whatever They get leaves less for Us.
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Interestingly, too, the countries that have the fewest inequalities between generations also have the fewest inequalities within them.
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We’ve age-cleansed our society. Under the banner of welfare we’ve corralled old people into day-care centres and homes; removed them from families, schools, universities, workplaces, general-hospital wards and sports centres, creating age ghettoes. It might soon be perfectly possible to go through life without meeting an old person until you become one. No wonder the prospect of ageing is terrifying.
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Indeed young people’s lack of contact with old people not only encourages them to believe that they’ll never get old, but also to treat old people as if they’d never been young.
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Age segregation denies the fact that interests and preoccupations cross the ages: you can love reggae or oppose the renewal of Trident whatever your age –instead of age dividing us, passions can unite us.
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Homeshare programmes around the world introduce older homeowners who’d value company and assistance to younger people threatened with homelessness. In the USA ‘cyber-grandparents’, aged 60 to 105, are supplied by the Elder Wisdom Circle to provide anonymous advice to people in their twenties and thirties.
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A skincare company which surveyed a large number of them found that they become anxious about ‘losing their looks’ at around 28.
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Clive always thought his own lines and greying hair made him look ‘distinguished’, but he’s noticed a growing number of his colleagues of the same age resorting to the chemical and surgical procedures they’d always dismissed as women’s territory.
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And will the sexual older man ever lose the prefix ‘dirty’? The arrival of Viagra has only reinforced this description, confirming them as unreconstructed priapics and libertines. Though what it really demonstrates is precisely the opposite: that male sexuality can be a fragile thing.
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It’s easy to understand why we feel flattered when told that we don’t look our age. But basking in compliments like these brings only short-term relief. In the long term they’re dangerous: they only allow us to defer our discomfort until the time when we do look our age.
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The classicist Mary Beard, whenever she appears on television, has her appearance savaged on social media by trolls. Retorts Beard, ‘Grey is my hair colour. I really can’t see why I should change it. There clearly is a view of female normative behaviour but more women of 58 do look like me than like Victoria Beckham.’
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Whenever grievances about the invisibility of older women are voiced, paradoxically they reveal how older women are becoming culturally more prominent. They’re speaking out because they aren’t prepared to withdraw from public life and debate purely on grounds of their age and gender.
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When someone asked the German Princess Palatine in the eighteenth century at what age sexual desire disappeared, she replied, ‘How should I know? I’m only 80.’
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Some are resourceful. Jane Juska put an ad in the New York Review of Books that read ‘Before I turn 67, next March, I would like to have a lot of sex with a man I like. If you want to talk first, Trollope works fine.’
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There is no template for ageing, or ageing well. The best way is one’s own way.
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The first British Older Women’s Cohousing project, set to open in 2015, is a creative new way of maintaining independence while also combating isolation: its first residents, currently aged between 50 and 84, will own or rent their own flat but also have communal areas and will look out for each other.
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As with history, so with gender: the more we’re able to understand how ageist assumptions shape our thoughts and behaviour, the less hold they’ll have over us. If you recognize, for example, how far women are judged by their appearance and men by their vigour, you’ll find it easier, as you leave your teens and twenties, to situate and challenge those stereotypes of the woman who’s losing her looks and the man whose vigour is ebbing away.
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Since 1951 no one in the USA has died of old age. This was the year old age was deleted as a cause of death from death certificates; from then on you could only die of a disease.
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Severing any link between ageing and death is another manifestation of our denial of death –death has to go underground, and not just literally.
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Along with gerontophobia, our culture suffers from thanatophobia, an overwhelming fear of death.
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more people now die in hospital or a nursing home than in their own home. Such is the taboo against death that children are often excluded from the funerals of relatives on the grounds that ‘it will upset them’, though they often later express regret that they had no opportunity to say goodbye.
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In highly individualistic cultures death seems like a personal affront, a narcissistic wound, an attack on our individual subjectivity.
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researchers have found, for example, that nursing staff with high levels of ‘death anxiety’ have significantly more negative attitudes to older people.
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Death, when it approaches, ought not to take one by surprise. It should be part of the full expectancy of life.
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At ‘Death Cafe’ events, people come together in a relaxed and safe setting to discuss death, drink tea and eat cake.
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Maggie Kuhn used to encourage people to compile a life line or life review from their birth. When she urged them to also put in the year they thought they’d die, people always gasped. She maintained, though, that this helped raise their consciousness of their own death. For once you start to really take on board the fact that you’re going to die, old age becomes a lot less terrifying: it means you’re not dead yet.
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‘Symmetry’, a TV ad for Marie Curie Cancer Care, attracted almost universal praise when it was launched in 2013.
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People who live their earlier lives as if they’re never going to age often find retirement and the loss of a professional identity particularly traumatic: they’ve failed to cultivate those qualities that can endure, and without the containing structure imposed by work, even if they complained about it at the time, they’re at a loss.
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In addition, researchers at King’s College London have found that twenty-two molecules already present when we’re born are linked to our health in old age.
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Henri Nouwen.
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In a slim cowritten volume called Aging: The Fulfillment of Life, first
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Germany is now ‘exporting’ –some call it ‘deporting’ –thousands of old and sick Germans to retirement and rehabilitation centres in Eastern Europe and Asia because it’s cheaper. This is ‘disowning’ old people literally.
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Powerlessness is perhaps the hardest state for us to tolerate today.
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We say that we cannot be human all by ourselves; we need each other.
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Psychotherapist Marie de Hennezel has observed many older people entrusting their body to other people’s care with grace, and without embarrassment or humiliation. It’s as if they help their carers look after them.
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Yet at every stage of life some attachments need to be given up for others to develop, in order to move forward.
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Mourning creates a space in which a sense of gratitude can develop –gratitude for what remains, or for what unfolds in place of what’s been lost.
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Maggie Kuhn saw older people in precisely the opposite way. In the vanguard of social change, they’re society’s futurists –testing out new instruments, technologies, ideas and styles of living.
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The ones who fare best not only care about what they leave behind for the next generation, but are also able to keep learning from people both older and younger than themselves.
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Those who urge us to fight ageing are, in effect, inviting us to stop growing and developing. In so doing, they’re depriving us of the opportunity to carry out and successfully complete the task of being alive and human.
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Gina is also coming to realize that growing older is a privilege which, instead of fearing, she might do better to hope for. (Hope I age –what a slogan this would be!) In short, she has started to understand that ageing is a process, and not a crisis.
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Or the right for old people to remain embodied: as much as younger people, older people need to touch and be touched; to taste good food; to stretch, move and dance.
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Acknowledging death graces us with a sense of perspective: it reminds us that we have only a finite number of breaths; it makes us ask ourselves ‘How will I feel when I get to the end of my life having done/ without having done this?’
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For the novelist Edith Wharton it was being ‘unafraid of change, insatiable in intellectual curiosity, interested in big things, and happy in small ways.’ The cellist Pablo Casals, when asked by one of his pupils why, at the age of 91, he continued to practise, replied, ‘Because I am making progress.’
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84k
Book Notes Instead of being asleep at 11:01 on 1 January 2019, kitt created this:I was trying to finish this book before the end of last year, as January is going to be a non-fiction only month for me.
I didn't make it, so this is the first book of the new year that I have finished!
I picked up this book because "by Claire North" and, let's be real, The First Fifteen Lives of Harry August was a fun read. This was also on NPR's recommended list, so I figured I'd read it.
While I believe I understand the message of the book (that when you put a price tag on people's lives, the system is incentivized to profit off of everything people do, to the detriment of the system), I didn't really enjoy this book. The format of past to present to past was good story-telling, I liked that aspect.
North (a pseudonym) has a number of other books, so I'll likely try another of hers. This book has good reviews from others, so maybe just me?
The man whose name was sometimes Theo Miller had been twenty-two years old when they abolished human rights. The government insisted it was necessary to counter terrorism and bring stable leadership to the country.
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They wavered, avoiding each other’s gaze. Finally Theo mumbled, looking at some place a few hundred miles above and a little to the left of her forehead, “Are you …”
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Love this description, "few hundred miles above."
If you’re rich enough, you get to pay less tax if you turn yourself into a company, and if you’re a company you can buy a parole.
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But as the years went by, anger had faded.
Most things faded, given time.
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Good rate of return that, decent interest on time spent, I respect that, I understand that, not my language but it’s my song.
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[D]reams were for children and she was a grown-up now. Grown-ups just dealt with things. They carried on—that’s what being grown-up meant.
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Beyond, the world carries on.
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Vagrants could be Tasered on sight in this part of the city—they caused emotional distress, and emotional distress was basically assault.
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By night Mala Choudhary practised Muay Thai. She won most of her fights but found those she lost more exciting.
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He used to see them sometimes in the snarling boys who liked it when their dogs growled at passing strangers, because the dogs made people scared, and if people were scared of you then you were powerful, and if you were powerful, you mattered. Even if you didn’t know what mattering was good for.
Location 2319
The queen says this country is a slave state. That there aren’t any chains on our feet or beatings on our backs because there don’t need to be. Cos if you don’t play along with what the Company wants, you die. You die cos you can’t pay for the doctor to treat you. You die cos the police won’t come without insurance. Cos the fire brigade doesn’t cover your area, cos you can’t get a job, cos you can’t buy the food, cos the water stopped, cos there was no light at night and if that’s not slavery, if that’s not the world gone mad if that’s not … … but we got used to it. Just the way things are.
Location 3631
I don’t think it matters. We got taught not to care. It’ll pass. It’ll pass.
Location 3679
“Loneliness is a state of mind. You have to want something, to be lonely. You have to need some sort of reassurance, someone to tell you that this is who you are. I’m not lonely. I don’t want anything."
Location 4243
"Our lives exist in many different, contradictory states, all at once. I am a liar. I am a killer. I am honest. I am fighting for a good cause. I am burning the world. We want things simple, and safe, and when they aren’t, when the truth is something complicated, something hard, or scary, we stop. The words run out. Everything becomes …”
Location 4249
“It’s how it happens, of course. The worst of it. Not ‘My neighbour has been taken to be burned alive, their house stolen, their children dead and I am so, so scared to speak of it.’ Just ‘They went away. Just—away.’ And we smile. And everyone else is as scared as we are, and knows what that smile means. Is grateful that you didn’t make the terror real. Thankful that you haven’t caused a stink. Because it would hurt … someone. Someone who isn’t a stranger would get hurt, if we ever managed to speak the truth of things. If we ever had the courage to say what we really think, even if it destroyed who we want the world to think we are. Who it is we think we should be. There would be too much pain. So we say nothing. Things just … trail away into a smile, which everyone understands and doesn’t have to mean a thing. We are grateful for that silence, for the thing that can’t be expressed. To fill it would be a terrible thing.”
Location 4254
There was probably a bit of love left, somewhere. It simply hadn’t been a priority for either of them.
Location 4544
"Then I started screaming too, just screaming, and it felt good. I’d never done nothing like that before but I was crying after, I screamed and then there was nothing left and I just cried and it was the best thing it was … They don’t bother me now. They’ve got this guy, this boss bloke, he goes to the sea every morning and rages at it. Just rages at it, cos of how he was born into this shit, and he didn’t ever find no way to make his life good, and he rages at the sky cos it never helped him, and at the earth cos it never carried him somewhere else, and his raging it’s … it’s sorta good, you know? It’s like going to church, only different like. Sometimes I scream, it’s like praying, but different."
Location 4640
"Is she dead?” An afterthought, a thing which was probable but which the girl hadn’t wanted to ask.
Location 4662
The sea the sky the earth they never carried me I hate them for letting me be born for making me breathe I hate them I hate—but she gotta love ’em. If she’s your daughter you gotta find her, you gotta help her be something which isn’t … you know.
Location 4898
Even thin ice can puncture the hull, can sink a narrowboat. They drown as they sleep they wake the water rushing down their noses it is.
Location 4958
Indecision. Martyrdom. Suspension of all things, a failure to act, the need to look at things from a new perspective, a willing victim a … Neila doesn’t like the word “victim.” If you’re “willing” then how are you a “victim”? Victim is the denial of choice …
Location 4969
Or maybe … maybe that’s unfair. Maybe they care. But caring isn’t the same as doing something, and doing something is hard. It’s very, very hard.
Location 5178
Simon is a shit. I’m not saying this to excuse my son. My son is also a shit. But Simon was the shit that blocked the toilet, if you’ll pardon my saying so. Naturally he assumes he isn’t. Most people assume they aren’t shits. It’s just good business. That’s what it amounts to. Business is good. Good is business it is
Location 5868
I think he hits her sometimes, but she always says … when it’s good, it’s really good, and when it’s bad, he always says sorry afterwards and that’s how she knows he loves her. I always thought I’d tell her to run away. It’s a very easy thing to say, much easier than anything that matters—but I never mustered the courage.
Location 5877
When my daughter died I spent so long trying to make it my fault, because if it was my fault it wasn’t just luck. It was the action of man, it was fate, it was God,
Location 5996
If you call him terrible you have to ask yourself why, you have to blame yourself and no one wants to do that. It’s the hardest thing in the world to say ‘I am a bad mother, and he is a bad father,’ it is impossible, it is devastating it is … because if I am a bad mother then I am … there is nothing worse.
Location 6321
And she said, “My brother had depression, he had depression and we all told him to get over it, we told him to just try and see the good side of things I mean, the good side it was just …”
Location 6888
“You ask people, when they tell you something terrible, you ask them ‘Are you okay?’ Of course they’re not fucking okay but what else are you meant to say. ‘Oh you must be feeling shit you must be so shit you must be …’”
Location 6892
The Hanged Man is the crossroads, is suspension, a choice that holds you back or will send you forward, a moment where all things stand on the edge.
Location 6908
Sometimes I catch myself making stories from the things that happened in my life, making stories of who I will be, and in these stories I’m always the hero or the villain because that way I made a choice, I made a choice and I chose to be here and there wasn’t ever anything which I couldn’t control, there wasn’t a part of me that is …”
Location 6920
“Do you regret?” she asked. “Do you look back, do you look at—when you think about the time you’ve had and the things—do you regret? Is that what you feel?” Theo thought about it. “I think I would,” he said at last. “If there wasn’t something more important to do.”
Location 6926
“Half the people we ask don’t even know if the queen is real, they can’t imagine it, anything changing. But the idea makes them feel better. That maybe they can do this really small thing, like this up yours to the world and maybe it’ll make a difference, maybe they count.
Location 6994
The Inevitable
Book Notes Posted by kitt at 17:17 on 29 December 2018Rob was reading this book, so I jumped in to start reading it, too. In it, Kelly posits twelve inevitable (hence the title) technological forces / trends / changes that will shape our future. He gives them odd names, so that they are all gerunds:
Becoming: everything's upgrading, so we'll always forever be newbies
Cognifying: I suspect a made up word, basically AI everywhere, even dumb ai
Flowing: everything is real-time and instant access becomes more instanter (yes, I did make up that word)
Screening: everything becomes a screen, hate this idea
Accessing: no one owns much, so the corps own the big stuff, we just rent
Sharing: no one owns much, so the corps own the big stuff, we just rent, and share it
Filtering: everything is curated, unfortunately, likely by the AI
Remixing: everyone steals from everyone else and makes a meme out of it, or at least makes things better, pretty much humankind forever
Interacting: AR / VR
Tracking: total surveillance nominally "for the benefit of citizens and consumers" but in reality to an authoritarian state
I think Kelly started reaching on these, but there's also:
Questioning: the idea that good questions are far more valuable than good answers (except that too many people don't question, don't think)
Beginning: going global
There were parts of the book that I really wanted to scream NO NO NO at. Except Kelly isn't saying "here's what I propose," he's saying, "here's what I see." Screaming "No!" at a wall of water doesn't stop the flood, building a seawall stops the worst of it. Which might have been a reason for writing and reading this book.
Worth reading. Maybe reading twice.
Our greatest invention in the past 200 years was not a particular gadget or tool but the invention of the scientific process itself.
Location: 146
Get the ongoing process right and it will keep generating ongoing benefits. In our new era, processes trump products.
Location: 150
You may not want to upgrade, but you must because everyone else is. It’s an upgrade arms race. I used to upgrade my gear begrudgingly (why upgrade if it still works?) and at the last possible moment. You know how it goes: Upgrade this and suddenly you need to upgrade that, which triggers upgrades everywhere. I would put it off for years because I had the experiences of one “tiny” upgrade of a minor part disrupting my entire working life.
Location: 199
[D]elaying upgrading is even more disruptive. If you neglect ongoing minor upgrades, the change backs up so much that the eventual big upgrade reaches traumatic proportions.
Location: 203
I can confirm this statement.
Technological life in the future will be a series of endless upgrades.
Location: 208
No matter how long you have been using a tool, endless upgrades make you into a newbie—the new user often seen as clueless. In this era of “becoming,” everyone becomes a newbie. Worse, we will be newbies forever. That should keep us humble. That bears repeating. All of us—every one of us—will be endless newbies in the future simply trying to keep up.
Location: 210
Second, because the new technology requires endless upgrades, you will remain in the newbie state. Third, because the cycle of obsolescence is accelerating (the average lifespan of a phone app is a mere 30 days!), you won’t have time to master anything before it is displaced, so you will remain in the newbie mode forever. Endless Newbie is the new default for everyone, no matter your age or experience.
Location: 214
We keep inventing new things that make new longings, new holes that must be filled. Some people are furious that our hearts are pierced this way by the things we make. They see this ever-neediness as a debasement, a lowering of human nobility, the source of our continual discontentment.
Location: 220
This discontent is the trigger for our ingenuity and growth. We cannot expand our self, and our collective self, without making holes in our heart.
Location: 226
A world without discomfort is utopia. But it is also stagnant.
Location: 231
None of us have to worry about these utopia paradoxes, because utopias never work. Every utopian scenario contains self-corrupting flaws.
Location: 233
The flaw in most dystopian narratives is that they are not sustainable. Shutting down civilization is actually hard.
Location: 238
Nature finds away. Especially when said nature contains people.
The problems of today were caused by yesterday’s technological successes, and the technological solutions to today’s problems will cause the problems of tomorrow.
Location: 249
The problem with constant becoming (especially in a protopian crawl) is that unceasing change can blind us to its incremental changes. In constant motion we no longer notice the motion.
Location: 266
The disruption ABC could not imagine was that this “internet stuff” enabled the formerly dismissed passive consumers to become active creators.
Location: 343
The total number of web pages, including those that are dynamically created upon request, exceeds 60 trillion. That’s almost 10,000 pages per person alive.
Location: 349
What we all failed to see was how much of this brave new online world would be manufactured by users, not big institutions.
Location: 369
The audience was a confirmed collective couch potato, as the ABC honchos assumed. Everyone knew writing and reading were dead; music was too much trouble to make when you could sit back and listen; video production was simply out of reach of amateurs in terms of cost and expertise.
Location: 378
One study a few years ago found that only 40 percent of the web is commercially manufactured. The rest is fueled by duty or passion.
Location: 388
In fact, the business plans of the next 10,000 startups are easy to forecast: Take X and add AI. Find something that can be made better by adding online smartness to it.
Location: 527
The list of Xs is endless. The more unlikely the field, the more powerful adding AI will be.
Location: 549
When you type “Easter Bunny” into the image search bar and then click on the most Easter Bunny–looking image, you are teaching the AI what an Easter Bunny looks like.
Location: 586
My prediction: By 2026, Google’s main product will not be search but AI.
Location: 591
Cloud computing empowers the law of increasing returns, sometimes called the network effect, which holds that the value of a network increases much faster as it grows bigger. The bigger the network, the more attractive it is to new users, which makes it even bigger and thus more attractive, and so on. A cloud that serves AI will obey the same law. The more people who use an AI, the smarter it gets.
Location: 632
As a result, our AI future is likely to be ruled by an oligarchy of two or three large, general-purpose cloud-based commercial intelligences.
Location: 636
Because of a quirk in our evolutionary history, we are cruising as the only self-conscious species on our planet, leaving us with the incorrect idea that human intelligence is singular.
Location: 665
One of the advantages of having AIs drive our cars is that they won’t drive like humans, with our easily distracted minds.
Location: 676
Imagine we land on an alien planet. How would we measure the level of the intelligences we encounter there? This is an extremely difficult question because we have no real definition of our own intelligence, in part because until now we didn’t need one.
Location: 693
Our most important mechanical inventions are not machines that do what humans do better, but machines that can do things we can’t do at all. Our most important thinking machines will not be machines that can think what we think faster, better, but those that think what we can’t think.
Location: 732
Today, many scientific discoveries require hundreds of human minds to solve, but in the near future there may be classes of problems so deep that they require hundreds of different species of minds to solve. This will take us to a cultural edge because it won’t be easy to accept the answers from an alien intelligence. We already see that reluctance in our difficulty in approving mathematical proofs done by computer.
Location: 737
We’ll spend the next three decades—indeed, perhaps the next century—in a permanent identity crisis, continually asking ourselves what humans are good for. If we aren’t unique toolmakers, or artists, or moral ethicists, then what, if anything, makes us special?
Location: 763
We aren’t giving “good jobs” to robots. Most of the time we are giving them jobs we could never do. Without them, these jobs would remain undone.
Location: 860
It is a safe bet that the highest-earning professions in the year 2050 will depend on automations and machines that have not been invented yet. That is, we can’t see these jobs from here, because we can’t yet see the machines and technologies that will make them possible. Robots create jobs that we did not even know we wanted done.
Location: 878
The one thing humans can do that robots can’t (at least for a long while) is to decide what it is that humans want to do. This is not a trivial semantic trick; our desires are inspired by our previous inventions, making this a circular question.
Location: 881
This is not a race against the machines. If we race against them, we lose. This is a race with the machines.
Location: 924
It is inevitable. Let the robots take our jobs, and let them help us dream up new work that matters.
Location: 931
We can’t stop massive indiscriminate copying. Not only would that sabotage the engine of wealth if we could, but it would halt the internet itself.
Location: 947
The initial age of computing borrowed from the industrial age. As Marshall McLuhan observed, the first version of a new medium imitates the medium it replaces. The first commercial computers employed the metaphor of the office.
Location: 960
Then, in the second age, along came the web, and very quickly we expected everything the same day.
Location: 974
Our cycle time jumped from batch mode to daily mode. This was a big deal.
Location: 976
Now in the third age, we’ve moved from daily mode to real time.
Location: 978
In predigital days I bought printed books long before I intended to read them. If I spied an enticing book in a bookstore, I bought it.
Location: 985
I mean, LOOK AT IT!
Blog Instead of being asleep at 12:18 on 28 December 2018, kitt created this:SWOON!